1 Kings 20:28

Authorized King James Version

PDF

And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.

Original Language Analysis

וַיִּגַּ֞שׁ And there came H5066
וַיִּגַּ֞שׁ And there came
Strong's: H5066
Word #: 1 of 33
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
אִ֣ישׁ a man H376
אִ֣ישׁ a man
Strong's: H376
Word #: 2 of 33
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֱלֹהֵ֥י but he is not God H430
אֱלֹהֵ֥י but he is not God
Strong's: H430
Word #: 3 of 33
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אָֽמְר֤וּ Thus saith H559
אָֽמְר֤וּ Thus saith
Strong's: H559
Word #: 4 of 33
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 33
near, with or among; often in general, to
מֶ֣לֶךְ unto the king H4428
מֶ֣לֶךְ unto the king
Strong's: H4428
Word #: 6 of 33
a king
יִשְׂרָאֵל֒ of Israel H3478
יִשְׂרָאֵל֒ of Israel
Strong's: H3478
Word #: 7 of 33
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אָֽמְר֤וּ Thus saith H559
אָֽמְר֤וּ Thus saith
Strong's: H559
Word #: 8 of 33
to say (used with great latitude)
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 9 of 33
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָֽמְר֤וּ Thus saith H559
אָֽמְר֤וּ Thus saith
Strong's: H559
Word #: 10 of 33
to say (used with great latitude)
יְהוָֽה׃ The LORD H3068
יְהוָֽה׃ The LORD
Strong's: H3068
Word #: 11 of 33
(the) self-existent or eternal; jeho-vah, jewish national name of god
יַ֠עַן H3282
יַ֠עַן
Strong's: H3282
Word #: 12 of 33
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 13 of 33
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָֽמְר֤וּ Thus saith H559
אָֽמְר֤וּ Thus saith
Strong's: H559
Word #: 14 of 33
to say (used with great latitude)
אֲרָם֙ Because the Syrians H758
אֲרָם֙ Because the Syrians
Strong's: H758
Word #: 15 of 33
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
אֱלֹהֵ֥י but he is not God H430
אֱלֹהֵ֥י but he is not God
Strong's: H430
Word #: 16 of 33
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הָרִים֙ of the hills H2022
הָרִים֙ of the hills
Strong's: H2022
Word #: 17 of 33
a mountain or range of hills (sometimes used figuratively)
יְהוָֽה׃ The LORD H3068
יְהוָֽה׃ The LORD
Strong's: H3068
Word #: 18 of 33
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 19 of 33
not (the simple or abs. negation); by implication, no; often used with other particles
אֱלֹהֵ֥י but he is not God H430
אֱלֹהֵ֥י but he is not God
Strong's: H430
Word #: 20 of 33
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עֲמָקִ֖ים of the valleys H6010
עֲמָקִ֖ים of the valleys
Strong's: H6010
Word #: 21 of 33
a vale (i.e., broad depression)
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 22 of 33
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְ֠נָֽתַתִּי therefore will I deliver H5414
וְ֠נָֽתַתִּי therefore will I deliver
Strong's: H5414
Word #: 23 of 33
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 24 of 33
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 25 of 33
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֶֽהָמ֨וֹן multitude H1995
הֶֽהָמ֨וֹן multitude
Strong's: H1995
Word #: 26 of 33
a noise, tumult, crowd; also disquietude, wealth
הַגָּ֤דוֹל all this great H1419
הַגָּ֤דוֹל all this great
Strong's: H1419
Word #: 27 of 33
great (in any sense); hence, older; also insolent
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 28 of 33
the masculine demonstrative pronoun, this or that
בְּיָדֶ֔ךָ into thine hand H3027
בְּיָדֶ֔ךָ into thine hand
Strong's: H3027
Word #: 29 of 33
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וִֽידַעְתֶּ֖ם and ye shall know H3045
וִֽידַעְתֶּ֖ם and ye shall know
Strong's: H3045
Word #: 30 of 33
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 31 of 33
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲנִ֥י H589
אֲנִ֥י
Strong's: H589
Word #: 32 of 33
i
יְהוָֽה׃ The LORD H3068
יְהוָֽה׃ The LORD
Strong's: H3068
Word #: 33 of 33
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.

This verse contributes to the broader narrative of ahab's wars with syria, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources